So, was there actual warming from 1970 to 1995? Let's say there was -- that's only 25 years. Is 25 years somehow enough time to "discern the long-term trend" but 15 years isn't? What is the cutoff? And to what are we comparing the number of years to conclude whether they constitute a "short period of time" or a long-term trend? To the life of Earth?

As I thought about these things, it finally occurred to me -- this is all just one huge joke! After her interview, Lubchenco went back to her office, called Al Gore or some of her other pals and had a good laugh:

Lubchenco: (Laughing hysterically) And then, I said you can't use the last 15 years because it's too short a time!

Gore: (Doing that Precious Pup-type snicker) Oh no you didn't! That's too much! Did they believe you?

Lubchenco: (Wiping tears from her eyes) Of course they did! I'm the NAOA Administrator; I know all about science and stuff.

Gore: Oh man, I wish I could have been there. It would have been just like when I won the Academy Award. For best documentary! We slapped that thing together in a weekend! And they bought it! God, I love Hollywood.

I think I would have more respect for these people if they really were just putting one over on us for laughs, rather than pushing this ludicrous agenda as an excuse to ruin our economy and seize even more power.

Fifty years ago, conservatives gathered at William F. Buckley Jr.'s home in Sharon, CT, to sign the Sharon Statement, a collection of conservative principles. Two in particular apply here with gusto:

That the market economy, allocating resources by the free play of supply and demand, is the single economic system compatible with the requirements of personal freedom and constitutional government, and that it is at the same time the most productive supplier of human needs;

That when government interferes with the work of the market economy, it tends to reduce the moral and physical strength of the nation; that when it takes from one man to bestow on another, it diminishes the incentive of the first, the integrity of the second, and the moral autonomy of both[.]